Imperatives of elected leadership

My first DCM and still friend, H. Allen Holmes (Foreign Service types will recognize the significance of a first deputy chief of mission in a diplomat’s life) writes:

Charlottesville on August 12 was not the first occasion when senior elected officials were expected to assert moral, political and constitutional authority in the face of illegal behavior by white supremacists openly carrying firearms. In thinking about the leadership challenge at Charlottesville, I recalled what my grandfather faced in Kansas when serving as Governor in 1918-1922.

In mid-1921 the Ku Klux Klan penetrated Kansas, organizing local klaverns and spreading their special animus toward Catholics. Given their skill at recruitment—which led to as many as 200,000 Kansas Kluxers by the mid-1920s—Kansas Governor Henry J. Allen described the Klan as “un-American and perniciously founded upon racial and religious prejudices,” and warned that the state would punish any Klan interference with legal processes.

Governor Allen’s first serious clash with the “Invisible Empire” happened when it announced an initiation ceremony of several hundred members in Arkansas City, where mounted horsemen in KKK regalia would lead the new members to erect a fiery cross on a hill just outside town. Allen objected to the Klan demonstration on grounds that it would menace the peace of the town, and notified local officials that he would send troops to stop the parade if necessary. He added that there would be serious consequences if they ignored his orders. The Klan backed down and canceled. Three days later Allen proclaimed wearing masks on Kansas streets illegal on the grounds that such displays created an atmosphere of fear and intimidation.

According to Patrick O’Brien writing in the Kansas History Quarterly, Allen’s fight with the Klan escalated into a “declaration of war” on October 16, 1922, when the Catholic mayor of Liberty staggered into town with his body a mass of cuts and welts administered by 13 masked Klansmen warning him to keep quiet about the Klan or risk being tarred and feathered.

Allen said “Kansas never has tolerated the idea that any group may take the law in its own hands and she is not going to tolerate it now”. Later, Allen lamented in a campaign speech that the KKK had “introduced into Kansas the greatest curse that can come to any civilized people—the curse that arises out of unrestrained passions of men governed by religious intolerance and racial hatred”.

Finally, on October 30, 1922, Kansas Attorney General Richard Hopkins, executing Governor Allen’s promise of legal prosecution, drafted an injunction to stop Klan recruiting. Three weeks later, Hopkins filed a petition with the Kansas Supreme Court charging the Klan with being a foreign corporation operating in the state without a charter and engaging in civil disruption. When the court rendered its opinion in January 1925, Kansas became the first state to legally oust the Invisible Empire. Even more significant, the Kansas legislature defeated a bill the next month that would have compelled granting a charter to the Klan. On February 28, 1927, the U.S. Supreme Court conclusively settled the controversy when it refused to hear the Klan’s appeal.

In view of today’s crisis, the Kansas story provides good examples of what can be averted when a strong executive acts early and with sustained conviction to protect decency and constitutional principles. My grandfather Allen’s actions were not always supported by the Kansas electorate since there were Protestant groups in many towns across Kansas which were strongly anti-Catholic. Nonetheless, by continuously asserting his fundamental views in public and supporting them in his newspaper, the Wichita Beacon, Allen defeated the Klan’s ambitions in Kansas. In addition, this story demonstrates what can be accomplished when the other two branches of government, the legislature and the courts, carry out their constitutional responsibilities.

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